{"product_id":"the-experiential-ontology-of-hannah-arendt-9781793612465","title":"The Experiential Ontology of Hannah Arendt","description":"\u003cp\u003e\u003c\/p\u003e\u003cblockquote\u003e\n\u003cbr\u003eKim Maslin's book explores Hannah Arendt's political philosophy through a Heideggerian framework, arguing that she became one of Heidegger's most astute critics while also recognizing his profound insights and limitations. Arendt's project aimed to modify Heidegger's fundamental ontology for use in the public sphere, seeking to address its collective implications and create a more politically responsive and responsible approach. \u003c\/blockquote\u003e\u003cp\u003e\u003cstrong\u003eFormat\u003c\/strong\u003e: Paperback \/ softback\u003cbr\u003e\u003cstrong\u003eLength\u003c\/strong\u003e: 234 pages\u003cbr\u003e\u003cstrong\u003ePublication date\u003c\/strong\u003e: 15 May 2022\u003cbr\u003e\u003cstrong\u003ePublisher\u003c\/strong\u003e: Lexington Books\u003cbr\u003e\u003c\/p\u003e \u003cp\u003e\u003cbr\u003eIn her book \"The Experiential Ontology of Hannah Arendt,\"Kim Maslin delves into the political philosophy of Hannah Arendt by employing a Heideggerian framework. Maslin contends that Arendt transcended her initial role as a naïve and impressionable student and emerged as one of Heidegger's most astute critics. Arendt, who was well-versed in and deeply respectful of Heidegger's contributions to existential philosophy, regarded his work as both profoundly insightful and remarkably narrow-minded. Instead of merely offering a critique of her mentor's work, Arendt embarked on a lifelong endeavor to grapple with the collective ramifications of fundamental ontology. According to Maslin, Arendt's transition to political philosophy was not driven by her personal disappointment at Heidegger's personal betrayal but rather by her desire to rectify the collective shortcomings of fundamental ontology. Her project proposes a politically responsive and responsible modification of Heidegger's fundamental ontology, aimed at its application in the public sphere. Maslin demonstrates how Arendt endeavors to construct an experiential ontology that transforms Heidegger's ontology for use in the broader context of society.\u003cbr\u003e\u003cbr\u003eArendt's project aimed to address the limitations of Heidegger's allegedly descriptive and non-normative insight into the nature of being. She argued that this insight must be approached with a consciousness of the collective implications, as it could potentially be incomplete and even irresponsible. Arendt sought to develop an experiential ontology that would serve as a means to rectify the collective flaws of fundamental ontology and make it more applicable to the public realm.\u003cbr\u003e\u003cbr\u003eOne of the key aspects of Arendt's approach was her emphasis on the role of human experience in shaping our understanding of the world. She argued that our experiences, both individual and collective, are essential in shaping our understanding of the fundamental categories of being, such as existence, identity, and freedom. Arendt believed that by engaging with the experiential dimension of ontology, we can gain a more comprehensive and nuanced understanding of the world and our place in it.\u003cbr\u003e\u003cbr\u003eTo achieve this, Arendt drew on a range of philosophical sources, including Heidegger, Kant, and Nietzsche. She also incorporated insights from political theory, sociology, and history to develop her own unique perspective on the nature of politics and the role of the individual in society.\u003cbr\u003e\u003cbr\u003eOne of the most significant contributions of Arendt's experiential ontology is its emphasis on the political dimension of human existence. She argued that politics is not merely a matter of governing or ruling but is also a deeply human activity that involves the exercise of our freedom and our capacity for judgment. Arendt believed that politics is not just about achieving certain goals or pursuing certain interests but is also about the cultivation of our moral and ethical values.\u003cbr\u003e\u003cbr\u003eAnother important aspect of Arendt's approach is her recognition of the role of power in shaping our experiences and our understanding of the world. She argued that power is not just a physical force or a means of coercion but is also a social and cultural construct that shapes our relationships with one another and our sense of self. Arendt believed that by understanding the nature of power and its relationship to our experiences, we can gain a deeper understanding of the political dynamics that shape our societies and our lives.\u003cbr\u003e\u003cbr\u003eIn conclusion, Kim Maslin's book \"The Experiential Ontology of Hannah Arendt\" provides a valuable contribution to the study of Hannah Arendt's political philosophy. By employing a Heideggerian framework, Maslin demonstrates how Arendt transcended her initial role as a student and emerged as one of Heidegger's most astute critics. Through her project, Arendt sought to rectify the collective shortcomings of fundamental ontology and develop an experiential ontology that would be more applicable to the public sphere. Arendt's emphasis on the role of human experience, the political dimension of human existence, and the relationship between power and our experiences offers a rich and nuanced perspective on the nature of politics and the role of the individual in society.\u003c\/p\u003e\u003cp\u003e\u003cbr\u003e\u003cstrong\u003eDimension\u003c\/strong\u003e: 229 x 152 (mm)\u003cbr\u003e\u003cstrong\u003eISBN-13\u003c\/strong\u003e: 9781793612465\u003c\/p\u003e","brand":"Kimberly Maslin","offers":[{"title":"Paperback \/ softback","offer_id":44102308397306,"sku":"9781793612465","price":38.54,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0522\/4297\/2845\/products\/1653912409362_book.jpg?v=1654013100","url":"https:\/\/shulphink.com\/products\/the-experiential-ontology-of-hannah-arendt-9781793612465","provider":"Shulph Ink","version":"1.0","type":"link"}