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Philip O. Hopkins

American Missionaries in Iran during the 1960s and 1970s

American Missionaries in Iran during the 1960s and 1970s

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  • More about American Missionaries in Iran during the 1960s and 1970s

This work explores the interaction of American Protestant missionaries with Iranians during the 1960s and 1970s, arguing that a bias towards their own culture confused their message of the gospel and added to the negative perception of Christianity among Iranians. It investigates Iranian attitudes towards missionary involvement and the changing American missionary strategy from a traditional method to a partnership with Iranian Christians.

\n Format: Hardback
\n Length: 272 pages
\n Publication date: 23 September 2020
\n Publisher: Springer Nature Switzerland AG
\n


This comprehensive study delves into the intricate interplay between American Protestant missionaries and Iranians during the vibrant 1960s and 1970s. It specifically examines the missionary endeavors of four prominent American Protestant groups: Presbyterians, Assemblies of God, International Missions, and Southern Baptists. By examining these groups' activities, the study argues that American missionaries' inherent bias towards their own culture often muddled their gospel message, contributing to a negative perception of Christianity among Iranians. This bias was particularly evident in their efforts to modernize Iran through education and healthcare initiatives, as well as in the dynamics between American missionaries and Iranian Christians. Furthermore, the study explores Iranian attitudes towards missionary involvement in these domains and traces the evolving American missionary strategy from a traditional approach where missionaries held ultimate authority to a more collaborative model where partnerships emerged between missionaries and Iranian Christians.

The 1960s and 1970s witnessed a significant period of interaction between American Protestant missionaries and Iranians. These missionaries, driven by their religious beliefs and a desire to spread the gospel, ventured into the Iranian landscape to share their message with the local population. However, their interactions with Iranians were not without complexities and challenges.

One of the primary issues that arose was the American missionaries' bias towards their own culture. They often brought with them their cultural values, beliefs, and practices, which clashed with the traditional Iranian culture. This bias led to misunderstandings and miscommunications, which further exacerbated the negative perception of Christianity among Iranians.

For instance, American missionaries often sought to modernize Iran through education and healthcare initiatives. They believed that these efforts would bring about positive change and improve the lives of the Iranian people. However, their approach was often met with resistance and skepticism from the Iranian government and the local population. The government viewed these initiatives as a threat to its sovereignty and cultural values, while the local population saw them as an attempt to Westernize and influence their way of life.

Another challenge that American missionaries faced was the relationship between themselves and Iranian Christians. The missionaries often had a hierarchical mindset, viewing themselves as superior to the Iranian Christians and having the final say on matters related to American and Iranian Christian interaction. This approach created a sense of distance and disunity among the Christian community, as the Iranian Christians felt marginalized and powerless.

To address these challenges, American missionaries began to adapt their strategies and approaches. They recognized the importance of cultural sensitivity and understanding and began to engage with the Iranian people on a more personal level. They also sought to build partnerships with Iranian Christians and involve them in the missionary work.

One of the significant changes that occurred was the development of an indigenous system of Christian leadership in Iran. This system allowed Iranian Christians to take ownership of their faith and participate in the missionary work in a more meaningful way. It also facilitated better communication and collaboration between American missionaries and Iranian Christians, as they worked together to spread the gospel and serve the local community.

Despite these efforts, American missionaries continued to face challenges in their interactions with Iranians. The Iranian government continued to restrict their activities and monitor their movements, making it difficult for them to carry out their missionary work freely. Additionally, there were still instances of discrimination and hostility towards Christians, particularly those from the West.

Despite these challenges, American Protestant missionaries remained committed to their work in Iran. They continued to share their message of love and hope with the Iranian people, building relationships and fostering understanding between different cultures. Their efforts played a significant role in shaping the Christian community in Iran and contributed to the development of a more inclusive and diverse society.

In conclusion, this study explores the complex interaction between American Protestant missionaries and Iranians during the 1960s and 1970s. It highlights the challenges that American missionaries faced due to their bias towards their own culture and the negative perception of Christianity among Iranians. Through their adaptation and collaboration with Iranian Christians, American missionaries were able to overcome these challenges and contribute to the development of the Christian community in Iran. Their efforts continue to have a lasting impact on the country, and their legacy serves as a reminder of the power of cross-cultural understanding and collaboration.

\n Weight: 520g\n
Dimension: 155 x 220 x 25 (mm)\n
ISBN-13: 9783030512132\n
Edition number: 1st ed. 2020\n

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