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Care and the Pluriverse: Rethinking Global Ethics

Care and the Pluriverse: Rethinking Global Ethics

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  • More about Care and the Pluriverse: Rethinking Global Ethics

The book explores the concept of the pluriverse alongside global ethics and the ethics of care to contemplate new ethical horizons for engaging across difference, challenging the current state of the field.

Format: Hardback
Length: 258 pages
Publication date: 21 July 2022
Publisher: Bristol University Press


The perennial discussion in the realm of global ethics revolves around the possibility of a universalist ethics and the ongoing debates surrounding the nature and significance of difference in moral deliberation. In particular, decolonial literature emerges as a testament to a pluriverse, characterized by profound ontological and epistemological disparities. This book delves into the concept of the pluriverse alongside global ethics and the ethics of care, aiming to explore innovative ethical horizons for engaging across these differences. By presenting a critical examination of the current state of the field, this book advocates for a rethinking of global ethics as it has been traditionally understood.

The notion of a universalist ethics has long been a subject of debate in the field of global ethics. Some argue that a universalist approach can provide a framework for moral deliberation that is applicable to all individuals and societies, regardless of their cultural, religious, or political backgrounds. Others, however, contend that a universalist ethics is inherently flawed and that it fails to account for the unique experiences and perspectives of different cultures and societies.

One of the key arguments against universalist ethics is that it fails to recognize the inherent differences in the way individuals and societies perceive the world. Different cultures have different values, beliefs, and customs that shape their moral judgments and actions. A universalist ethics that attempts to apply a single set of moral principles to all cultures is therefore likely to be ineffective and insensitive to these differences.

Another argument against universalist ethics is that it can perpetuate harmful stereotypes and biases. By assuming that there is a single universal moral truth, a universalist ethics can reinforce the idea that certain cultures are superior to others and that their moral practices are inherently better. This can lead to discrimination and prejudice against individuals and communities who do not conform to the dominant moral norms.

In contrast, decolonial literature emphasizes the importance of recognizing and respecting the diversity of the world. Decolonial scholars argue that the Western colonialist project has perpetuated a system of oppression and domination that has marginalized and subjugated many cultures and societies. By decolonizing our understanding of the world, we can create a more equitable and just society that recognizes the unique contributions of all cultures and societies.

One of the key concepts in decolonial literature is the idea of the pluriverse. The pluriverse is a concept that recognizes the existence of multiple worlds and realities that are interconnected and interdependent. The pluriverse is not a unified or monolithic entity, but rather a collection of diverse and distinct worlds that are shaped by different histories, cultures, and experiences.

In the context of global ethics, the pluriverse offers a framework for understanding the complex and diverse relationships between different cultures and societies. The pluriverse recognizes that there is no single universal moral truth or set of moral principles that can apply to all cultures and societies. Instead, the pluriverse suggests that we should approach moral deliberation with a sense of humility and respect for the diversity of the world.

One of the key challenges of engaging across difference in the pluriverse is the need to develop new ethical frameworks and practices that can account for the diverse perspectives and experiences of different cultures and societies. This requires a willingness to listen and learn from others, as well as a commitment to challenging our own assumptions and biases.

Another challenge of engaging across difference in the pluriverse is the need to address the power dynamics that exist between different cultures and societies. Many cultures and societies have been historically marginalized and subjugated by dominant cultures and societies, and this has led to a system of power and privilege that continues to shape our interactions with one another. By recognizing and addressing these power dynamics, we can create a more equitable and just society that recognizes the contributions of all cultures and societies.

In conclusion, the debate over the possibility of a universalist ethics and the significance of difference in moral deliberation is a perennial one in the field of global ethics. While some argue that a universalist approach can provide a framework for moral deliberation that is applicable to all individuals and societies, others contend that a universalist ethics is inherently flawed and that it fails to account for the unique experiences and perspectives of different cultures and societies. Decolonial literature, in particular, emphasizes the importance of recognizing and respecting the diversity of the world and the concept of the pluriverse. By approaching moral deliberation with a sense of humility and respect for the diversity of the world, we can create a more equitable and just society that recognizes the unique contributions of all cultures and societies.


Dimension: 234 x 156 (mm)
ISBN-13: 9781529220117

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