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Bindu Puri

The Ambedkar-Gandhi Debate: On Identity, Community and Justice

The Ambedkar-Gandhi Debate: On Identity, Community and Justice

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  • More about The Ambedkar-Gandhi Debate: On Identity, Community and Justice


This book explores the philosophical debate between Ambedkar and Gandhi, focusing on caste, social hierarchies, untouchability, Hinduism, conversion, temple entry, and political separatism. It reinterprets the debate as raising questions about the nature of the self, the relationship between the individual and the community, the appropriate relationship between encumbrances and justice, and the relationship between memory, tradition, and self-identity. The book establishes the link between the Ambedkar-Gandhi debate and its resonance in the imagination and writing of marginalized social groups in the present times.

Format: Paperback / softback
Length: 266 pages
Publication date: 24 February 2023
Publisher: Springer Verlag, Singapore


This captivating book delves into the profound philosophical underpinnings of the debate between two influential figures of modern India: Ambedkar and Gandhi. At its core, this debate revolves around a constellation of interconnected issues, including caste and social hierarchies, untouchability, Hinduism, conversion, temple entry, and political separatism. The introduction to this work offers a concise yet comprehensive overview of the central arguments exchanged between Gandhi and Ambedkar. However, this book goes beyond a mere summary of their engagements and conflicts. It argues that the debate can be re-interpreted on a deeper philosophical level, shedding light on their differing perspectives on fundamental questions.

The first issue that emerges is the nature of the self. Ambedkar and Gandhi held contrasting conceptions of the self, which shaped their understanding of individual identity and its relationship to society. Ambedkar, influenced by his Buddhist beliefs, emphasized the importance of eradicating caste-based discrimination and promoting social equality. He viewed the self as an individual who transcends social categorizations and seeks liberation from oppressive structures. On the other hand, Gandhi believed in the inherent unity and interconnectedness of all individuals, regardless of their caste or religion. He saw the self as an integral part of a larger community and advocated for a harmonious coexistence among diverse groups.

The second philosophical dimension concerns the relationship between the individual self and the community. Ambedkar and Gandhi approached this question from different angles. Ambedkar advocated for a strict separation between the self and the community, arguing that untouchability and caste-based discrimination were products of a false sense of community. He believed that individuals should be free to pursue their own goals and aspirations without being hindered by social or religious constraints. Gandhi, however, believed in the inherent interconnectedness of all individuals and advocated for a harmonious integration of the self into the community. He saw the community as a source of strength and support, and believed that individuals could contribute to its growth and development by working together.

The third philosophical issue revolves around the appropriate relationship between the constitutive encumbrances of the self and a conception of justice. Ambedkar and Gandhi diverged in their understanding of how individuals should navigate the complexities of their social and historical identities. Ambedkar, influenced by his Marxist ideology, argued that the self should be liberated from the oppressive forces of caste and religion. He believed that justice should be based on social equality and the eradication of hierarchical structures. Gandhi, on the other hand, believed in the transformative power of nonviolent resistance and the importance of reconciling individuals and communities through dialogue and understanding. He saw justice as a process of healing and reconciliation, rather than merely the enforcement of laws and regulations.

The fourth and final philosophical dimension concerns the relationship between memory, tradition, and self-identity. Ambedkar and Gandhi approached this issue from different perspectives. Ambedkar, who was deeply influenced by his Buddhist beliefs, emphasized the importance of breaking free from the chains of tradition and embracing a more rational and progressive worldview. He believed that memory and tradition should be viewed as historical artifacts that hinder social progress and individual liberation. On the other hand, Gandhi believed in the value of tradition and heritage as a source of cultural and social identity. He saw the self as an integral part of a larger historical and cultural continuum, and advocated for the preservation of traditional practices and values.

In conclusion, this book offers a comprehensive and nuanced exploration of the philosophical issues that informed the debate between Ambedkar and Gandhi. It sheds light on their differing conceptions of the self, the relationship between the individual and the community, the appropriate relationship between encumbrances and justice, and the relationship between memory, tradition, and self-identity. By re-interpreting the debate in these philosophical terms, the book establishes a profound connection between the Ambedkar-Gandhi debate in the early 20th century and its re-interpretation in the imagination and writing of marginalized social groups in the present times. This work is a valuable contribution to the study of Indian philosophy, history, and social movements.

Weight: 438g
Dimension: 235 x 155 (mm)
ISBN-13: 9789811686887
Edition number: 1st ed. 2022

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