The Social Archaeology of Late Second Temple Judaea: From Purity, Burial, and Art, to Qumran, Herod, and Masada

The article discusses the study of social ideology and social relationships in late Second Temple Judaea, focusing on archaeological material and sites in Jerusalem and its environs. It aims to understand communal and individual trends in the region.

Format: Hardback
Length: 272 pages
Publication date: 20 July 2022
Publisher: Taylor & Francis Ltd

This text provides an in-depth analysis of social ideology and social relationships in late Second Temple Judaea, studying a range of archaeological material and sites to better understand both communal and individual trends in Jerusalem and its environs.

The study of social ideology and social relationships in late Second Temple Judaea is a rich and complex field that requires a comprehensive approach. To fully understand the complexities of this period, scholars must examine a wide range of archaeological material and sites, including those in Jerusalem and its environs.

In this essay, we will explore the social ideology and social relationships in late Second Temple Judaea by examining a selection of archaeological evidence. We will begin by looking at the social structure of the Jewish community in Jerusalem and its environs, including the different social classes, groups, and institutions that existed at this time.

One of the key aspects of social ideology in late Second Temple Judaea was the concept of the "holy community." The Jews believed that they were a chosen people, set apart from the rest of the world, and that they had a unique relationship with God. This belief was reflected in the social structure of the Jewish community, with the priesthood and the Levites playing a central role in the religious and social life of the community.

Another important aspect of social ideology in late Second Temple Judaea was the concept of the "family." The Jews believed that the family was the basic unit of society and that it was responsible for the transmission of religious and cultural values. This belief was reflected in the social structure of the Jewish community, with the family playing a central role in the social and economic life of the community.

In addition to the social structure of the Jewish community, scholars must also examine the social relationships between different groups and institutions in late Second Temple Judaea. For example, there was a significant relationship between the Jewish community and the Roman government, with the Jews often seeking to curry favor with the Roman authorities in order to protect their interests. There was also a significant relationship between the Jewish community and the Samaritans, with the two groups often engaging in conflict and rivalry.

Finally, scholars must also examine the social relationships between individuals in late Second Temple Judaea. For example, there was a significant relationship between the ruler and the people, with the ruler often seeking to maintain the support of the people by providing them with social and economic benefits. There was also a significant relationship between the individual and God, with the individual often seeking to establish a personal relationship with God through prayer and meditation.

In conclusion, the study of social ideology and social relationships in late Second Temple Judaea is a complex and multifaceted field that requires a comprehensive approach. By examining a range of archaeological material and sites, scholars can better understand both communal and individual trends in Jerusalem and its environs. The concept of the "holy community," the concept of the "family," the relationships between different groups and institutions, and the relationships between individuals are all important aspects of social ideology and social relationships in late Second Temple Judaea.

Weight: 690g
Dimension: 234 x 156 (mm)
ISBN-13: 9781138358881